I posit that the event horizon of “historically important” as a quality of information is the point at which the dataset disappears from living memory. The magnitude of certain events ensures that they will be recorded for posterity, but even then, the reasons behind that recording fade as the people who experienced it die. I might be using the wrong terms here. Maybe it’s not history I’m talking about, but anthropology. History is “these are the things that happened”; anthropology is “these are the ways people acted.”
Living as I do, in a society where many people are arguably obsessed with recording and archiving every detail of their lives, I wonder what methods future historians/anthropologists will use to sift wheat from chaff – especially when, as this post is evidence for, so much of what is shared and saved is chaff.
That’s long-term historicity. If history is still being recorded 5,000 years from now, this whole epoch will likely be reduced to a one-liner: “An age of technological growth so rapid it’s effects threatened to destroy civilization.”
Specific to this is the rise of the automated autobiography. People have been posting things online so long now that there are services to show us and let us share what we were doing to the day, 1, 3, 5, or 10 years ago. Is there a broader desire to consume these mini-histories, or do they just exist to serve our need to feel more important than we are? It doesn’t have to be either/or. My bet is that it’s an admixture of onanism, exhibitionism, and voyeurism.
Signal to noise depends on your ears.
Trash is treasure.